Black Fire I
- 728 000 000 SEK*
- 84 165 000 USD
- Om objektet
- Barnett Newman (1905-1970)
Black Fire I
signed and dated 'Barnett Newman 61' (lower right)
oil on canvas
114 x 84 in. (289.5 x 213.3 cm.)
Painted in 1961.
- Barnett Newman
- Black Fire I
- 114 x 84 in. (289.5 x 213.3 cm.)
- Oil on canvas
- Signed and dated 'Barnett Newman 61' (lower right)
- POST-WAR & CONTEMPORARY ART
- Barnett Newman , 20th Century, Paintings, United States of America, Post War
- Fredericton, Beaverbrook Art Gallery, Dunn International Exhibition, September-October 1963, no. 65 (illustrated).
Kunsthalle Basel, Bilanz: Internationale Malarei seit 1950, June-August 1964, p. 45, no. 108 (illustrated).
New York, M. Knoedler & Co., Barnett Newman, March-April 1969, no. 2.
Amsterdam, Stedelijk Museum; London, Tate Gallery and Paris, Grand Palais, Galeries Nationales, Barnett Newman, March-December 1972, p. 91, no. 37 (illustrated).
Philadelphia Museum of Art, 1985-2014 (on extended loan).
Philadelphia Museum of Art, Philadelphia Collects: Art Since 1940, September-November 1986.
Philadelphia Museum of Art and London, Tate Modern, Barnett Newman, March-July 2002, pp. 67 and 246-47, no. 88, fig. 28 and 46 (illustrated in color).
Philadelphia Museum of Art, The Big Nothing, May-August 2004.
- G. Bonnier and K.G. Hultén, Önskemuseet/The Museum of Our Wishes, exh. cat., Stockholm, Moderna Museet, 1963, no. 141A (incorrectly titled Lafcadio).
'The Lively answer,' Time, 20 September 1963, p. 74.
E. Baker, 'Barnett Newman in a New Light,' ARTNews, February 1969, p. 64.
K. Kuh, 'Denials, Affirmations and Art,' Saturday Review, 31 May 1969, p. 42.
L. Alloway, 'Notes on Barnett Newman,' Art International, summer 1969, p. 36.
T.B. Hess, Barnett Newman, New York, 1969, pp. 55 and 76 (illustrated).
B. Reise, 'The State of Barnett Newman,' Studio International, February 1970, pp. 59-60, no. 32 (illustrated).
T.B. Hess, Barnett Newman, New York, 1971, pp. 82, 105 and 107 (illustrated).
B. Denvir, 'London Letter,' Art International, October 1972, pp. 44-45.
B.G. Paskus, 'The Theory, art and Critical Reception of Barnett Newman,' Ph.D. Dissertation, The University of North Carolina at Chapel Hill, 1974, p. 187.
A. Kampf, 'Jewish Experience in the Art of the Twentieth Century,' Jewish Experience in the Art of the Twentieth Century, exh. cat., New York, Jewish Museum, 1975, p. 46.
H. Rosenberg, Barnett Newman, New York, 1978, pp. 67 and 122, no. 89 (illustrated).
L. Mark, 'The Relevance of Title to Form and Content in the Mature Work of Barnett Newman,' Master's Thesis, Johannesburg, University of the Witwatersrand, 1983, pp. 67-69.
A. Kampf, Chagall to Kitaj: Jewish Experience in 20th Century Art, New York, 1990, p. 161.
S. Polcari, 'Barnett Newman: New Beginnings,' Abstract Expressionism and the Modern Experience, 1991, pp. 206-207, fig. 144 (illustrated). M. McNickle, 'The Mind and Art of Barnett Newman,' Ph.D. Dissertation, University of Pennsylvania, 1996, p. 268.
A. Temkin, Barnett Newman, exh. cat,, Philadelphia Museum of Art and London, Tate Modern, 2002, pp. 67 and 246-47, no. 88, fig. 28 and 46 (illustrated in color).
Y.A. Bois, 'Here to There and Back,' Artforum, March 2002, p. 106 (illustrated in color).
J. Burton, Who's Afraid of Red Yellow and Blue, exh. cat., London, Tate Modern, 2002, p. 12.
J. Perreault, 'The Barney Newman Story,' NYArts, May 2002, p. 23.
J. Trainor, 'Who's Afraid of Barnett Newman?,' Border Crossings, 2002, issue 83, 2002, p. 39.
J. Weiner, 'Zip Code,' Jewish Chronicle, 20 September 2002, p. 36.R. Shiff, C. Mancusi-Ungaro, and H. Colsman-Freyberger, eds., Barnett Newman: A Catalogue Raisonné, New Haven, 2004, pp. 288-89, no. 77 (illustrated in color).
- M. Knoedler & Co., New York
Mr. and Mrs. Leonard Holzer, New York, 1969
Anon. sale; Sotheby Parke Bernet, New York, 24 October 1974, lot 544a
Harold and Hester Diamond, New York
The Mayor Gallery, London
Acquired from the above by the present owner, 1975
- Black Fire I is a sublime Abstract Expressionist masterpiece that perfectly captures Barnett Newman's radically reductive and uncompromising aesthetic. It represents a significant group of works painted in black pigment on exposed canvas that Newman created between 1958-1966, of which only three remain in private collections. The other paintings are currently housed in major international museum collections; they are: White Fire II (1960, Kunstmuseum Basel); Noon-Light (1961, Harvard Art Museums, Cambridge, MA); Shining Forth (To George) (1961, Centre Pompidou, Paris); The Station (1963, The Metropolitan Museum of Art, New York); and Newman's monumental, fourteen-part series The Stations of the Cross (1958-66, National Gallery of Art, Washington, D.C). The Zen-like simplicity of Black Fire I embodies the spirituality, grandeur and solemnity that define all of Newman's greatest works. The stark black palette, luminous raw canvas and austere structure emerged with The Stations of the Cross, which slowly came to fruition over nine years. Painted in 1961, Black Fire I was created during a period of refrain from this project while Newman came to terms with the sudden death of his much-loved younger brother, George. Coaxed out of depression by a close friend who encouraged him to keep working, Newman negotiated his emotions through the language of abstraction. In doing so, he chose to continue the theme of dynamic tension between light and dark that was first established in the Stations.
Newman's black and white paintings constitute an important chapter within his art and his life. From the late 1940s onwards, he had largely occupied himself with the creation of vast, immersive fields of sumptuous color divided by his signature stripes, or 'zips,' in contrasting hues. Yet in late 1957, the artist suffered a heart attack that hospitalized him for six weeks. The incident was, he said, "like instant psychoanalysis" and prompted a radical change in his already pared-back mode of abstraction. His first painting after this enforced break was a long, narrow canvas filled with a ragged green and dark blue vertical line that he named Outcry (1958, private collection). This was a presentiment of what was to come. The enigma and agonies of life and mortality must have been present in Newman's mind at this time, as it was during his recuperation that he also initiated the series of stark achromatic canvases that he would likewise identify with a plaintive cry--the all-too-human cry that Jesus made to God from the cross--"Why did you forsake me?" For Newman, this cry represented "the unanswerable question of human suffering" that he was not only forced to confront on a personal level, but that he also felt compelled to evoke in his art (B. Newman, quoted in Barnett Newman: The Stations of the Cross, lema sabachthani, exh. cat., Solomon R. Guggenheim Museum, New York, p. 9).
Newman painted the first two canvases that began the sequence for The Stations of the Cross shortly after Outcry, and then took his time contemplating what they might signify for his practice. With these works, Newman sought a new method that would help him find a way out of the restrictions of his old paintings and into a process of discovery and renewal. He chose to reject the allegorical distractions of color to create a pure, distilled emotional statement through the subtle nuances of spatial relationships and expressive brushwork alone. Black pigment on raw canvas was his way forward. "When an artist wants to change, when he wants to invent, Newman once said (discussing the 1948 and 1950 pictures of de Kooning and Kline), he goes to black; it is a way of clearing the table-of getting to new ideas," Thomas Hess recalled shortly after Newman's death (T. B. Hess, quoted in B. Richardson, Barnett Newman: The Complete Drawings, 1944-1969, Baltimore, 1979, p. 13-14). Newman was essentially an intuitive artist who never premeditated a course of action but, rather like Jackson Pollock, would respond to developing possibilities and cues within the work itself. So it was not until after he had made a fourth variation of these new black paintings that Newman recognized in them an intensity that he felt related to the cry in the Passion of Christ. Each of these canvases revolved around the interaction between the white ground and black vertical shafts that cut down the canvas. Together they play upon one another like various musical chords, as well as conveying the notion of the stages of the spiritual trial alluded to in the title.
Newman painted the Fourth Station in 1960, but it would be another two years before he picked up the thread of the cycle again. In February 1961, his brother George died suddenly, bringing the artist face-to-face with the tragic inevitability of mortality once more. Newman's approach to his work naturally assumed an air of somber intensity and he continued to generate ideas for compositions using only black and white tones. Black Fire I uses the same raw canvas and black palette that Newman was employing for the Stations and for the contemporaneous painting Shining Forth (To George)-a tribute to his brother, whose Hebrew name Zerach means "to shine." Like these paintings, Black Fire I revolves around the interaction between the untreated white ground and black vertical shafts, though the composition is decidedly different. Instead of the predominantly widely spaced, tripartite arrangements in the former works, this painting features a large, black mass encroaching over more than half the canvas. This mass is seemingly held in check by a slender 'zip' that pushes up close to it, creating a teetering asymmetry that one senses could sway in either direction. The predominance of black in this composition--a tone that Newman had once associated with the "chaos that is death"--presages the overwhelming darkness of the Twelfth Station and Thirteenth Station that Newman would paint in 1965-66, which relate to the death of Christ and the Deposition respectively.
The simple geometry of this structure is brought alive by the presence of Newman's active brushwork throughout the inky-black left side. The oil paint that creates this passage, and the 'zip' to its right, has also been allowed to bleed out from under the tape that formerly masked them off, causing craggy edges and an irregular thickness of line that adds to the painting's sense of brooding vitality. The remainder of the canvas is untouched save for the application of a transparent size. The balance of proportions together with the imposing scale of Black Fire I imbue it with a classical stateliness, while the subtle differences between line and texture in each of the vertical elements lends it a sense of energy. This extremely restricted mode of painting was part of Newman's test to himself to create "the living quality of color without the use of color;" that is, a tonal relationship between the black oil paint and exposed canvas that would cause the ground to appear as if it possessed its own sense of light (B. Newman, quoted in "A Conversation: Barnett Newman and Thomas B. Hess," 1966, in J.P. O'Neill (ed.), Barnett Newman: Selected Writing and Interviews, Los Angeles, 1992, p. 277). Black Fire I is certainly a triumphant realization of this aim as the contrast of the raw canvas against the receding depths of black pigment cause it to emanate a glorious soft, flaxen glow that appears to intensify in brightness between the compressed central band.
Newman intended to integrate the raw canvas into the totality of the overall painting and connected his use of the textile to a broader art historical framework, writing in a 1966 statement regarding the Stations: "Raw canvas is not a recent invention. Pollock used it. Miró used it. Manet used it. I found that I needed to use it here not as a color among colors, not as if it were paper against which I would make a graphic image, or as colored cloth-batik-but that I had to make the material itself into true color-as white light-yellow light-black light. That was my 'problem'" (B. Newman, "The Fourteen Stations of the Cross, 1958-1966," ibid. p. 190). Out of his successful resolution of these formal issues, Newman found in the composition of Black Fire I a similar weighty sense of the absolute as that which had presented itself in the first Stations. In this painting, the universal dualities of existence take form: light and darkness, creation and destruction, form and formlessness. But the composition is not weighted heavily on the side of tragedy, for the title is intended as a metaphor of genesis and the hope engendered in the act of artistic creation; a subject that had preoccupied Newman since his aesthetic breakthrough in the late 1940s. The title of this painting refers to the black fire out of which the Torah (the law of God revealed to Moses) was originally made. In a book on Jewish mysticism by Gershom G. Scholem that Newman owned, the author paraphrases the ancient description of the Torah in the Bahir (one of the earliest books of the Kabbalists) in this way: 'the fiery organism of the Torah, which is burned before God in black fire on white fire is as follows: the white fire is the written Torah, in which the form of the letters is not yet explicit, for the form of the consonants and the vowel points was first conferred by the power of the black fire, which is the oral Torah. This black fire is like the ink on the parchment. "And so the written Torah can take on the corporal form only through the power of the oral Torah, that is to say without the oral Torah it cannot be understood." Essentially only Moses, master of all the Prophets, penetrated in unbroken contemplation to that mystical written Torah, which in reality is still hidden in the invisible form of white light The form of the written Torah is that of the colors of white fire, and the form of the oral Torah has colored forms as of black fire" (G. G. Scholem, quoted in T.B. Hess, Barnett Newman, New York, 1972, p.104).
Newman utilized both the terms "black fire" and "white fire" as titles for his paintings. There are four paintings titled White Fire that he created at different points in his career: White Fire I (1954, private collection), the previously mentioned White Fire II (1960, Kunstmuseum Basel), White Fire III (1964, private collection) and White Fire IV (1968, Kunstmuseum Basel). Although these works share the same name, this does not presuppose any formal similarity. Each is very different from the other. The title of Black Fire I may insinuate the existence of other versions but no other "Black Fire" works exists in Newman's oeuvre, making this vast canvas a unique painterly expression by the artist. The theme of the genesis of the Torah gives a rich context for these titles. It has also been suggested that Newman's white fire/black fire titles and his reference to the Stations were an elegiac reference to the recent tragic history of the European Jews, and a coded message to survivors to accept their responsibility in keeping the culture alive. Indeed, the highly publicized trial of Adolf Eichmann began in April of 1961 (the year Black Fire I was painted), and the event forced the world to bear witness to the atrocities of the Holocaust. Eichmann even referred to himself at trial as feeling like Pontius Pilate, an analogy that implied his victims were sacrificed like Christ. Yet, while Newman was acutely aware of the political and social events of his age, his art was resolutely abstract, both in its form and its content. He constantly described the necessity for "subject matter" in painting, but he did not mean in the literal sense of illustrating ideas, objects or events. He was instead describing the emotional content of his paintings and expressing his desire to connect with other human beings on a primal, empathetic level though an abstract visual resonance. Yet Newman consistently attributed descriptive titles to each work--typically after they were finished--as a guide for his viewers into the psychic qualities he felt manifested in his pictures. "I try in my titles," Newman once said, "to evoke the meaning that the painting had when I was painting it" (B. Newman quoted in "Interview with Emile de Antonio," 1970, in O'Neill, op. cit., p. 305). In Black Fire I the overall effect is one of a mystical light, a light that presumably inspired the work's distinctly mystical title.
Despite Newman's study of and frequent invocation of Jewish mysticism in his art, he remained at heart an atheist whose view of life centered on the uniqueness of humankind. Art is, after all, inseparable from man and it is through art that we may come to better understand ourselves, as well as the fundamental truths of existence. In 1945, Newman clarified his painterly ambitions and his worldview as such: "The present painter is concerned not with his own feelings or with the mystery of his own personality but with the penetration into the world mystery. His imagination is therefore attempting to dig into metaphysical secrets. To that extent his art is concerned with the sublime. It is a religious art which through symbols will catch the basic truth of life which is its sense of tragedy..." (B. Newman, "The Plasmic Image," 1945, in O'Neill, op. cit., p. 140). Newman often pointed out that the artist must start out like God, with the chaos of formlessness and with the void of the blank canvas. And from this emptiness he had to form something from nothing, reenacting God's primal gesture--the division of light from dark--so that his abstract forms and symbols would have "the living quality of creation" (B. Newman, ibid.). Black Fire I is a testament, therefore, not just to Newman's technical skill and refined visual sensibility. It is also a powerful realization of his heroic creative will and deeply spiritual intelligence.
Newman is widely regarded one of the most profound and influential artists of the twentieth century and Black Fire I holds an important place within his total body of work. It has resided in several distinguished American collections of Modern art, including that of Mr. and Mrs. Leonard Holzer and has been in the possession of the present owners for almost forty years. The painting featured in two important international group exhibitions shortly after it was created and was also included in the last solo exhibition of Newman's work during his lifetime. This important 1969 show at Knoedler & Co, New York, confirmed Newman's status as a figure of historical importance by presenting a decade's worth of painting; almost all of which have been acquired by museums in America, Asia and across Europe. Black Fire I has since been a centerpiece of the landmark Newman retrospective that toured Amsterdam, London and Paris in 1972 and at the more recent definitive show of his life's work at the Philadelphia Museum of Art in 2002.
* Observera att priset inte är omräknat till dagens värde, utan avser det faktiska slutpriset vid tidpunkten då varan såldes.
Liknande pågående auktioner
Fast pris: 1 500 SEK
Black alligator Lana Marks Princess Diana bag with gold-tone hardware, detachable shoulder strap, single flat top handle, black leather interior lining, dual compartments at interior, dual pockets at interior walls; one with zip closure and snap closure at front. Includes dust bag. Shop Lana Marks consignment handbags at The RealReal.
Fast pris: 11 500 SEK
Many French Art Deco artists commissioned their carpets in Morocco, which at the time was under the French protectorate, since it provided a more affordable source compare to France. The present carpet is an example of the type: a series of parallel zig-zag black elements on an ivory background, which is a design that we will then see on a plethora of Berber rugs, albeit reinterpreted in a more Primitive fashion.
Fast pris: 67 400 SEK
This dainty timepiece from Audemars Piguet's Promesse collection is bold and bright while remaining tastefully elegant. The watch is made of 18K yellow gold and features 12 diamonds set on the top and bottom of the case. The dial is very unique and is made of mirror glass and boasts two over-sized Arabic numeral hour markers that simply simply indicate the hours and minutes. The case back is solid, and the strap is made of a shiny, black crocodile leather with a tang clasp. Lastly, this piece is water resistant to ~20m/60ft.
Fast pris: 57 700 SEK
Diomedes Grammaticus. Ars grammatica [and others grammatical treatises], collation: a10, b-m8, n6, o-t8, u10, x8, 170ff., text in single column, 35 lines, type: 1B:115 (112)R, 115Gk, 5:93GA (the Greek type used only for the signature marks of quires k, n, u, and x), blank spaces for capitals with printed guide letters, fol. a2r with illuminated border of classical motifs, originally painted in red, now oxidised, generally in good conditions, fols. b6 and b7 mounted on a paper strip (possibly supplied from another copy), slight staining and foxing to first and last few leaves, some small repaired wormholes, occasional marginal damp-staining, offprint of British Museum's stamp to lower panel of the opening painted border, early inked foliation, occasional contemporary marginalia, early English 19th-century green morocco, probably by the German binders L. Staggemeier and S. Welcher (active in London from the end of the 18th century), covers blind-tooled with narrow rolls enclosing a wide drawer-handle roll border framing a scrolling palmette roll, 8-pointed star tool in each corner, spine divided into six compartments by false double raised bands and decorated with small floral tools, title lettered in gilt on black morocco label, marbled pastedowns and flyleaves, inner gilt dentelles, gilt edges, folio, 286 x 194mm.,[Venice], Nicolas Jenson, [c.1476-80]. ⁂ First edition of this collection of grammatical and rhetorical writings assembled by Diomedes Grammaticus (half of fourth century) and containing his De arte grammatica, the only Latin grammar of the period to survive complete. With the exception of Donatus all the texts included are printed here for the first time, including: the Institutio de nomine, pronomine et verbo by Priscianus, the De nomine et verbo by Phocas, the Commentarius in artem Donati by Maurus Servius Honoratus, which also includes a portion of Donatus' lost commentary to Virgil. Provenance: British Museum cancelled ink stamp on verso of first and last leaves (sold March 1932); Bernard Quaritch, London; anonymous owner, sale Sotheby's, London, 4 December 1978, lot 60; Ned J. Nackles (1931-1999; sale Christie's New York 17th April 2000, lot 99). Literature: HC 6214; GW 8399; BMC V, 182 (this copy); IGI 3471; Goff D 234; Flodr, Diomedes 1. Diomedes Grammaticus. Ars grammatica [and others grammatical treatises], collation: a, 10, , b-m, 8, , n, 6, , o-t, , u, , x8, 170ff., text in single column, 35 lines, type: 1B:115 (112)R, 115Gk, 5:93GA (the Greek type used only for the signature marks of quires k, n, u, and x), blank spaces for capitals with printed guide letters, fol. a2r with illuminated border of classical motifs, originally painted in red, now oxidised, generally in good conditions, fols. b6 and b7 mounted on a paper strip (possibly supplied from another copy), slight staining and foxing to first and last few leaves, some small repaired wormholes, occasional marginal damp-staining, offprint of British Museum's stamp to lower panel of the opening painted border, early inked foliation, occasional contemporary marginalia, early English 19th-century green morocco, probably by the German binders L. Staggemeier and S. Welcher (active in London from the end of the 18th century), covers blind-tooled with narrow rolls enclosing a wide drawer-handle roll border framing a scrolling palmette roll, 8-pointed star tool in each corner, spine divided into six compartments by false double raised bands and decorated with small floral tools, title lettered in gilt on black morocco label, marbled pastedowns and flyleaves, inner gilt dentelles, gilt edges, folio, 286 x 194mm.,[Venice], Nicolas Jenson, [c.1476-80]. ⁂ First edition of this collection of grammatical and rhetorical writings assembled by Diomedes Grammaticus (half of fourth century) and containing his, De arte grammatica, , the only Latin grammar of the period to survive complete. With the exception of Donatus all the texts included are printed here for the first time, including: the, Institutio de nomine, pronomine et verbo, by Priscianus, the, De nomine et verbo, by Phocas, the, Commentarius in artem Donati, by Maurus Servius Honoratus, which also includes a portion of Donatus' lost commentary to Virgil. Provenance:, British Museum cancelled ink stamp on verso of first and last leaves (sold March 1932); Bernard Quaritch, London; anonymous owner, sale Sotheby's, London, 4 December 1978, lot 60; Ned J. Nackles (1931-1999; sale Christie's New York 17th April 2000, lot 99). Literature: HC 6214; GW 8399; BMC V, 182 (this copy); IGI 3471; Goff D 234; Flodr, Diomedes 1
Utrop: 82 400 SEK Visa bud
TAUPE CALFSKIN ‘EDGE’ BAG WITH TOP HANDLE FROM CELINE. GOOD CONDITION, VERY GENTLE WEAR, BUT FABRIC LOOSEN FROM LEATHER ON SIDE OF CLOSURE. SILVER HARDWARE. ZIP CLOSURE AT TOP, BUTTON CLOSURE ON POCKET AT REAR. INSIDE; BLACK LEATHER LINING, 2 OPEN AND ONE ZIPPED POCKET. SIZE W35 x H 23 x D17 CM
Fast pris: 7 500 SEK
This minimalistic sculpture in concentric sheet iron by Sciortino is painted in black for a compellingly disjointed look. Measurements and finishes may vary slightly due to the artistic nature of Sciortinos pieces.
Fast pris: 7 000 SEK
Straps are dry but that is common for unused tefilin. 150 grams. Size of boxes: top- about 2.2 cm all dimesions on Base: 1 x 4.1 x 5.8 cm. Tefillin, also called phylacteries from Ancient Greek φυλακτήριον phylacterion, form of phylássein, φυλάσσειν meaning "to guard, protect"), are a set of small black leather boxes containing scrolls of parchment inscribed with verses from the Torah. They are worn by male observant Jews during weekday morning prayers.Although "tefillin" is technically the plural form (the singular being "tefillah"), it is loosely used as a singular as well. The arm-tefillin, or shel yad, is placed on the upper arm, and the strap wrapped around the arm/hand, hand and fingers; while the head-tefillin, or shel rosh, is placed above the forehead. The Torah commands that they should be worn to serve as a "sign" and "remembrance" that God brought the children of Israel out of Egypt.
Utrop: 710 SEK Visa bud
Utrop: 5 700 SEK Visa bud
Chanel Black Caviar Jumbo Single Flap Shoulder Bag is the perfect bag to bring to the office for a sophisticated take on the classic flap bag! Featured in black caviar leather, this flap bag has the timeless Chanel diamond quilting and leather woven chain straps. This is a great bag for every day that will last a lifetime and give you a coveted piece of Chanel!, Chanel Black Caviar Jumbo Single Flap Shoulder Bag is the perfect bag to bring to the office for a sophisticated take on the classic flap bag! Featured in black caviar leather, this flap bag has the timeless Chanel diamond quilting and leather woven chain straps. This is a great bag for every day that will last a lifetime and give you a coveted piece of Chanel!, Overall Condition: Excellent Exterior Condition: Excellent, some smoothing on edges Interior Condition: Pristine Material: Caviar Leather Includes: Entrupy Authentication Certificate Origin: Italy Measurements: 12" L x 3.25" W x 8.5" H Strap Drop: 13-24.5" Interior Pockets: One Zippered Pocket, One Media Pouch Closure/Opening: CC Turnlock Closure Interior Lining: Lambskin Leather Hardware: Silvertone Designer Vault is not affiliated with Chanel. We guarantee this item to be authentic. Chanel® is a registered trademark of Chanel. Overall Condition: Excellent Exterior Condition: Excellent, some smoothing on edges Interior Condition: Pristine Material: Caviar Leather Includes: Entrupy Authentication Certificate Origin: Italy Measurements: 12" L x 3.25" W x 8.5" H Strap Drop: 13-24.5" Interior Pockets: One Zippered Pocket, One Media Pouch Closure/Opening: CC Turnlock Closure Interior Lining: Lambskin Leather Hardware: Silvertone, Designer Vault is not affiliated with Chanel. We guarantee this item to be authentic. Chanel® is a registered trademark of Chanel
Fast pris: 36 500 SEK
estimate: $2,000–3,000 This page is from Black Book number 345 from the edition of 350 published by Thea Westreich, New York and Gisela Capitain, Cologne. The complete book is a hardcover book, printed on smooth wove paper with title page and justification, unpaginated, bound (as issued) with original black paper covers. Book is signed and numbered on the justification. provenance: Sotheby's, New York, Prints & Multiples, 23-24 November 2015, Lot 388 | Private Collection, New York
Utrop: 17 800 SEK Visa bud
Reference: 79220B, Movement: Automatic, Case Size: 42 mm, Case: Stainless steel, Bracelet: Leather, Glass: Sapphire, Year: 2016, Scope of delivery: Original Box, Original Papers, Warranty, Functions: Central Second, Chronometer, Luminescent hands, Luminescent indexes, Rotating bezel
Fast pris: 22 600 SEK
Rarely seen 1942 Frankoma Pottery bull figurine in onyx black. MINT CONDITION. No chips, cracks, damage or repair of any kind. Bottom marked with FRANKOMA. Figurine is 2" tall and 3 1/4" long. ESTATE FRESH!
Fast pris: 1 900 SEK